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008			160812t20162014enk ob 001 0 eng d
020			_a9781612055459
035			_aocn957634424
040			_aSFB _beng _erda _epn _cSFB _dOCLCO _dTYFRS _dOCLCQ _dAU@ _dOCLCQ _dNOC _dOCLCO _dK6U _dOCLCO _dOCLCQ _dAEU
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050		4	_aHM651 _b.S2483 2014
100	1		_aSantos, Boaventura de Sousa, _eauthor.
245	1	0	_aEpistemologies of the South _b: justice against epistemicide _c/ Boaventura De Sousa Santos.
264		1	_aAbingdon, Oxon : _bRoutledge, _c2016.
264		4	_c©2014
300			_axi, 240 pages, 31 variously numbered pages
504			_aIncludes bibliographical references and index.
505	0		_aPart One Centrifugal Modernities and Subaltern Wests: Degrees of Separation — Chapter 1 Nuestra America: Postcolonial Identies and Mestizajes — Chapter 2 Another Angelus Novus: Beyond the Modern Game of Roots and Options — Chapter 3 Is There a Non-Occidentalist West? — Part Two Toward Epistemologies of the South: Against the Waste of Experience — Chapter 4 Beyond Abyssal Thinking: From Global Lines to Ecologies of Knowledges — Chapter 5 Toward an Epistemology of Blindness: Why the New Forms of "Ceremonial Adequacy" neither Regulate nor Emancipate — Chapter 6 A Critique of Lazy Reason: Against the Waste of Experience and Toward the Sociology of Absences and the Sociology of Emergences — Chapter 7 Ecologies of Knowledges — Chapter 8 Intercultural Translation: Differing and Sharing con Passionalita.
520			_aIn a world of appalling social inequalities people are becoming more aware of the multiple dimensions of injustice, whether social, political, cultural, sexual, ethnic, religious, historical, or ecological. Rarely acknowledged is another vital dimension: cognitive injustice, the failure to recognize the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. This book shows why cognitive injustice underlies all the other dimensions; global social justice is not possible without global cognitive justice. Santos s argument unfolds in two inquiries. No matter how internally diverse, Western Modernity provided the knowledge underlying the long cycle of colonialism followed by global capitalism. These historical processes profoundly devalued and marginalized the knowledge and wisdom that had been in existence in the global South. Today, working against epistemicide is imperative in order to recover and valorize the epistemological diversity of the world. Such recovery and valorization is the book s second inquiry and is based on four key analytical tools: sociology of absences, sociology of emergences, ecology of knowledges, and intercultural translation. The transformation of the world s epistemological diversity into an empowering instrument against hegemonic globalization points to a new kind of bottom-up cosmopolitanism. It would promote a wide conversation of humankind, celebrating conviviality, solidarity, and life against the logic of market-ridden greed and individualism and the destruction of life to which world populations large and small are condemned by the dominant forces of globalization. -- _cProvided by publisher.
650		0	_aKnowledge, Sociology of.
650		0	_aSocial justice _zDeveloping countries.
650		7	_aSocial epistemology. _2fast _0(OCoLC)fst01122446
650		7	_aSocial justice. _2fast _0(OCoLC)fst01122603
651		7	_aDeveloping countries. _2fast _0(OCoLC)fst01242969
942			_2lcc
999			_c3764 _d3764
041			_aFrench